Does the simple repetition of multi-party elections help to expand civil liberties and political rights? Do multi-party elections, no matter how unfree and unfair they may be, over time help to bring about a transition to democracy? In a series of influential publications, Staffan Lindberg has argued yes, based on his African data. Other scholars have been unable to find the same pattern in Latin America and the postcommunist states of Eastern Europe and Eurasia. Moreover, Bogaards (2013, 2014) has recently cast doubt on the African evidence. The one region where the thesis of democratisation through elections has not been tested, so far, is Asia. This presentation seeks to fill that gap by explicitly engaging in "comparative regional democratization" or the application of comparative area studies to the study of democratization. Concretely, the paper asks whether the causal mechanisms and outcomes that Lindberg claims to have found in Africa can also be demonstrated in Asia. The answer to this question will help us with the identification of possible regionally specific processes of democratization.
About the presenter:
Matthijs Bogaards is the Van Zyl Slabbert Visiting Professor in the Department of Political Studies at UCT. He studied at the universities of Leiden, UC Berkeley, and the European University Institute in Florence and has taught at the University of Southampton, Jacobs University Bremen, the Central European University in Budapest, and the University for Peace in Costa Rica. His research interests include democracy in divided societies, deliberative democracy, comparative area studies, and African politics.
Donors have been using various strategies to promote democracy in developing countries. In the mid-1990s, building civil society came to the fore amongst donors influenced by Putnam’s publication, Making Democracy Work, on the importance of social capital for good governance. Putnam concluded that horizontal networks of civic engagement strengthen the performance of a polity. Donors have been stressing vibrant civic engagement since then. This research is to find a correlation between donors’ assistance to foster civil society and civic engagement in 18 sub-Saharan African countries using Afrobarometer survey data
Much of Judge Farlam’s report on the Marikina Commission of Inquiry reads like a list of lies and cover-ups by senior members of the South African Police Service (SAPS). In this presentation, I explore how these lies are part of an entrenched culture of deceit in the SAPS. Drawing on examples from recent ethnographic fieldwork I describe the types of misleading performances officers enact to ease performance pressure and satiate public scrutiny in their daily duties. In so doing I suggest that because the SAPS is often unable to achieve what is expected of it, and because of the general precarity of life for those employed by the SAPS, officers present façades of accomplishment to ward off organisational and public scrutiny. But because they constantly deceive, their performances contribute to their own suspicion and mistrust of the public and of each other, and so shape the way they do their work. Four trends in organisational deception are discussed: 1) Public performance lies, 2) Data lies, 3) Internal and External Lies, which lead to and are connected by a 4) Culture of suspicion. I suggest that the intersections between officers’ personal aspirations and their tendencies to deceive, contribute to the SAPS’ vulnerability to political abuse.
About the Presenter:
Andrew Faull is a Post-Doctoral Fellow at the University of Cape Town’s Centre of Criminology. He recently completed his doctorate on personal identity and police work at the University of Oxford, before which he was a Senior Researcher in the Crime and Justice Programme and the Institute for Security Studies. He is currently working on a book with the working title Accidental Police Officers: Personal identity, precarity and police work in South Africa
This book presents a comprehensive theory of why human freedom gave way to increasing oppression since the invention of states – and why this trend began to reverse itself more recently, leading to a rapid expansion of universal freedoms and democracy. Drawing on a massive body of evidence, the author tests various explanations of the rise of freedom, providing convincing support of a well-reasoned theory of emancipation. The study demonstrates multiple trends toward human empowerment, which converge to give people control over their lives. Most important among these trends is the spread of “emancipative values,” which emphasize free choice and equal opportunities. The author identifies the desire for emancipation as the origin of the human empowerment trend and shows when and why this desire grows strong; why it is the source of democracy; and how it vitalizes civil society, feeds humanitarian norms, enhances happiness, and helps redirect modern civilization toward sustainable development.
The book won the Alexander L. George Award 2014 (International Society of Political Psychology) as well as the Stein Rokkan Prize 2014 (European Consortium of Political Research).
In 2009 the African National Congress (ANC) won their fourth successive term as South Africa’s ruling party. Consequentially, this meant that their party leader, Jacob Zuma, became South Africa’s fourth democratic president. Prior to his appointment, the South African news media was rife with criticism of Zuma over his recent rape charges, his views of women, his polygamous beliefs, and his involvement in the South African Arms Deal Saga, yet was often referred to as "the populist". Fast forward to Nelson Mandela's memorial service in December 2013, and suddenly the crowd is singin a different tune. Every time President Zuma took the stage, boos echoed through the stadium.
This introduces an interesting question about the South African people and the way they shape their evaluations of presidents. Is it based upon who the president is (their identity), how their government has performed, or what South Africans know or see? My thesis is a quantitative study using IDASA and Afrobarometer data to test three competing hypotheses (Identity, Performance Evaluation and Cognitive Awareness) in trying to explain how South Africans shape their evaluations of their president between 1997 and 2011.
Congratulations go to Nicole Daniels, a postgraduate researcher at FaSRU. Her thesis “The Gendered Experiences of Women, Men and Couples who Plan, Have and Narrate Homebirths", completed recently at the Sociology Department, was awarded a Distinction from both external examiners. Nicole has written two working papers on aspects of her research. She will be continuing her research in this area by undertaking a doctorate in the coming months.
FASRU's director, Elena Moore, has authored an article on findings from the Customary Marriage study, published in Gender & Society, one of the most highly-cited journals in Women's Studies and Sociology.
A summarised version of an article on 'Care and Provision in South Africa: Kin, Market and State' authored by Elena Moore and Jeremy Seekings has appeared in Global Dialogue (see http://isa-global-dialogue.net/provision-of-care-in-south-africa/). The paper demonstrates how the deracialisation of social grants and the change in kin support in the last few decades have pushed the South African welfare regime in a more social democratic direction, but the state has also retreated from its limited role in the provision of physical care, pushing people into reliance on kin, and, increasingly on the market. The full article appeared in Sozialer Welt ( Seekings, J. & Moore, E. (2014) ‘Kinship, market and state in the provision of care in South Africa. In: Soziale Welt Sonderband 20, Nomos: Baden-Baden. pp. 435--451).
A recently completed masters dissertation in Sociology through the Family Studies Research Unit (FamSRu) at the CSSR produced findings on couples’ experiences of homebirth. Conceptualised in response to the scant attention given to men’s experiences and the almost non-existing literature on South African couples experiences. Unlike previous couple studies however, this study illustrates gender as a central aspect of homebirth narratives, the birth itself being key to the negotiation of femininity and masculinity. Adopting a relational gender framework - theoretically and methodologically - narrative constructions of homebirth highlight simultaneous operations of gender as both opportunity and constraint.
In their constructions of relational masculinities, homebirthing men distinguished between “being there”, understood in the fatherhoods literature as physical ‘presence’, with the emotional, psychological and spiritual aspects of ‘presence’. The findings revealed a “selfless masculinity” partially at odds with broader cultural expectations of men as the family breadwinner. On the other hand women’s focus on their bodies meant that their constructions of “self-reliant femininity”, whilst less at odds with broader cultural expectations of women as primary caregivers, significantly reconfigured women (and men’s) relationships to the birthing body. Rich data and careful analysis generated detailed insights into the research topic that produced alternative knowledge of women and men’s interrelated, everyday, relational gendered lives.
The South African National Election Study (SANES) consists of a series of post-election surveys of the electorate that have been carried out after each of the country’s post-apartheid elections. It is also part of two separate cross national projects, the Comparative National Elections Project and the Comparative Study of Electoral Systems. In this presentation, Robert Mattes will introduce people to the content of the SANES and then examine selected key overtime trends in voter attitudes and evaluations, including results from the most recent study carried out after the 2014 election.
CSSR researchers Isaac Chinyoka, Nicoli Nattrass, Hangala Siachiwena and Jeremy Seekings, together with Research Associate Dirk Haarmann, attended the first Namibia Social Protection Conference in Windhoek in July. Speakers at the conference included Bishop Z Kameeta, the newly-appointed Minister of Poverty Eradication, and N. Iyambo, the Vice-President of Namibia. Bishop Kameeta gave a strong speech advocating the introduction of a 'basic income grant' in Namibia. Jeremy Seekings spoke on the politics of social protection in Africa. Isaac and Hangala stayed on in Windhoek after the conference to conduct preliminary fieldwork for their respective doctorates.
A new book by Jeremy Seekings and Nicoli Nattrass explains why poverty has persisted in South Africa since 1994. In Policy, Politics and Poverty in South Africa - published by Palgrave Macmillan in the UK.- the authors demonstrate who has and who has not remained poor, how public policies both mitigated and reproduced poverty, and how and why these policies were adopted. Their analyses of the South African welfare state, labour market policies and the growth path of the South African economy challenge conventional accounts that focus only on 'neoliberalism'. They argue, instead, that policies were, in important respects, social democratic. They show how social democratic policies both mitigate and reproduce poverty in contexts such as South Africa, reflecting the contradictory nature of social democracy in the global South.